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Possible Answers:
AGAPE.
Last seen on: Daily Boston Globe Crossword Sunday, 23 April 2023
Random information on the term “Wide open”:
Wideopen, also occasionally spelled Wide Open, is a village in the North Tyneside metropolitan borough of Tyne and Wear, England, around 5 miles (8.0 km) north of Newcastle.
Wideopen adjoins the settlements of Seaton Burn, Brunswick Village and Hazlerigg. The village straddles the historic Great North Road, formerly the A1 trunk road, but is now bypassed by a new alignment of the A1 immediately to the west. The village lies in an area with a strong mining history and had its own colliery. Weetslade Country Park, to the east of the village, is reclaimed from an extensive area of coal mining activity.
In 2012 work commenced on the building of a new housing estate by Bellway homes, called Five Mile Park. It is located to the east of the Great North Road, between Lockey Park and Weetslade Country Park. The name refers to the distance from the centre of Newcastle – similarly there is a Three Mile Inn to the south, and a Six Mile Bridge to the north.
Random information on the term “AGAPE”:
Affection or fondness is a “disposition or state of mind or body” that is often associated with a feeling or type of love. It has given rise to a number of branches of philosophy and psychology concerning emotion, disease, influence, and state of being. “Affection” is popularly used to denote a feeling or type of love, amounting to more than goodwill or friendship. Writers on ethics generally use the word to refer to distinct states of feeling, both lasting and spasmodic. Some contrast it with passion as being free from the distinctively sensual element.
Even a very simple demonstration of affection can have a broad variety of emotional reactions, from embarrassment, to disgust, pleasure, and annoyance. It also has a different physical effect on the giver and the receiver.
More specifically, the word has been restricted to emotional states, the object of which is a living thing such as a human or animal. Affection is compared with passion, from the Greek “pathos”. As such, it appears in the writings of French philosopher René Descartes, Dutch philosopher Baruch Spinoza, and most of the writings of early British ethicists. However, on various grounds (e.g., that it does not involve anxiety or excitement and that it is comparatively inert and compatible with the entire absence of the gratifyingly physical element), it is generally distinguished from passion. In this narrower sense, the word has played a great part in ethical systems, which have spoken of the social or parental affections as in some sense a part of moral obligations. For a consideration of these and similar problems, which depend ultimately on the degree in which the affections are regarded as voluntary.