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Possible Answers:
ICON.
Last seen on: Washington Post Crossword Sunday, February 12, 2023
Random information on the term “Legend”:
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The Matter of Britain is the body of medieval literature and legendary material associated with Great Britain and Brittany and the legendary kings and heroes associated with it, particularly King Arthur. It was one of the three great Western story cycles recalled repeatedly in medieval literature, together with the Matter of France, which concerned the legends of Charlemagne, and the Matter of Rome, which included material derived from or inspired by classical mythology.
The three “Matters” were first described in the 12th century by French poet Jean Bodel, whose epic La Chanson des Saisnes [fr] (“Song of the Saxons”) contains the line:
Ne sont que III matières à nul homme atandant,De France et de Bretaigne, et de Rome la grant.
Not but with three matters no man should attend:Of France, and of Britain, and of Rome the grand.[citation needed]
The name distinguishes and relates the Matter of Britain from the mythological themes taken from classical antiquity, the “Matter of Rome”, and the tales of the Paladins of Charlemagne and their wars with the Moors and Saracens, which constituted the “Matter of France”.
Random information on the term “ICON”:
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Charles Sanders Peirce began writing on semiotics, which he also called semeiotics, meaning the philosophical study of signs, in the 1860s, around the time that he devised his system of three categories. During the 20th century, the term “semiotics” was adopted to cover all tendencies of sign researches, including Ferdinand de Saussure’s semiology, which began in linguistics as a completely separate tradition.
Peirce adopted the term semiosis (or semeiosis) and defined it to mean an “action, or influence, which is, or involves, a cooperation of three subjects, such as a sign, its object, and its interpretant, this trirelative influence not being in any way resolvable into actions between pairs”. This specific type of triadic relation is fundamental to Peirce’s understanding of “logic as formal semiotic”. By “logic” he meant philosophical logic. He eventually divided (philosophical) logic, or formal semiotics, into (1) speculative grammar, or stechiology[citation needed] on the elements of semiosis (sign, object, interpretant), how signs can signify and, in relation to that, what kinds of signs, objects, and interpretants there are, how signs combine, and how some signs embody or incorporate others; (2) logical critic, or logic proper, on the modes of inference; and (3) speculative rhetoric, or methodeutic, the philosophical theory of inquiry, including his form of pragmatism.