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Possible Answers:
ANIMUS.
Last seen on: –The Telegraph – QUICK CROSSWORD NO: 30,491 – Dec 23, 2023, Clues and Answers
Thomas Joseph – King Feature Syndicate Crossword – Dec 8 2022
Random information on the term “Hostility”:
Affect, in psychology, refers to the underlying experience of feeling, emotion or mood. Affect is the outward expression of feelings and emotions. Affect can be a tone of voice, a smile, a frown, a laugh, a smirk, a tear, pressed lips, a crinkled forehead, a scrunched nose, furrowed eyebrows, or an eye gaze. It’s really any facial expression or body movement that indicates emotion. Affect is what people use in communication with each other to decipher the way another person feels about something.
The modern conception of affect developed in the 19th century with Wilhelm Wundt. The word comes from the German Gefühl, meaning “feeling.”
A number of experiments have been conducted in the study of social and psychological affective preferences (i.e., what people like or dislike). Specific research has been done on preferences, attitudes, impression formation, and decision-making. This research contrasts findings with recognition memory (old-new judgments), allowing researchers to demonstrate reliable distinctions between the two. Affect-based judgments and cognitive processes have been examined with noted differences indicated, and some argue affect and cognition are under the control of separate and partially independent systems that can influence each other in a variety of ways (Zajonc, 1980). Both affect and cognition may constitute independent sources of effects within systems of information processing. Others suggest emotion is a result of an anticipated, experienced, or imagined outcome of an adaptational transaction between organism and environment, therefore cognitive appraisal processes are keys to the development and expression of an emotion (Lazarus, 1982).
Random information on the term “ANIMUS”:
The anima and animus are described in Carl Jung’s school of analytical psychology as part of his theory of the collective unconscious. Jung described the animus as the unconscious masculine side of a woman, and the anima as the unconscious feminine side of a man, each transcending the personal psyche. Jung’s theory states that the anima and animus are the two primary anthropomorphic archetypes of the unconscious mind, as opposed to the theriomorphic and inferior function of the shadow archetypes. He believed they are the abstract symbol sets that formulate the archetype of the Self.
In Jung’s theory, the anima makes up the totality of the unconscious feminine psychological qualities that a man possesses and the animus the masculine ones possessed by a woman. He did not believe they were an aggregate of father or mother, brothers, sisters, aunts, uncles, or teachers, though these aspects of the personal unconscious can influence a person’s anima or animus.
Jung believed a male’s sensitivity is often lesser or repressed, and therefore considered the anima one of the most significant autonomous complexes. Jung believed the anima and animus manifest themselves by appearing in dreams and influence a person’s attitudes and interactions with the opposite sex. A natural understanding of another member of the opposite sex is instilled in individuals that stems from constant subjection to members of the opposite sex. This instilment leads to the development of the anima and animus. Jung said that “the encounter with the shadow is the ‘apprentice-piece’ in the individual’s development … that with the anima is the ‘masterpiece'”. Jung viewed the anima process as being one of the sources of creative ability. In his book The Invisible Partners, John A. Sanford said that the key to controlling one’s anima/animus is to recognize it when it manifests and exercise our ability to discern the anima/animus from reality.