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Possible Answers:
RID.
Last seen on: The New Yorker Tuesday, 6 June 2023 Crossword Answers
Random information on the term “Clear”:
In the field of optics, transparency (also called pellucidity or diaphaneity) is the physical property of allowing light to pass through the material without appreciable scattering of light. On a macroscopic scale (one in which the dimensions are much larger than the wavelengths of the photons in question), the photons can be said to follow Snell’s law. Translucency (also called translucence or translucidity) allows light to pass through, but does not necessarily (again, on the macroscopic scale) follow Snell’s law; the photons can be scattered at either of the two interfaces, or internally, where there is a change in index of refraction. In other words, a translucent material is made up of components with different indices of refraction. A transparent material is made up of components with a uniform index of refraction. Transparent materials appear clear, with the overall appearance of one color, or any combination leading up to a brilliant spectrum of every color. The opposite property of translucency is opacity.
Random information on the term “RID”:
Isaiah di Trani ben Mali (the Elder) (c. 1180 – c. 1250) (Hebrew: ישעיה בן מאלי הזקן דטראני), better known as the RID, was a prominent Italian Talmudist.
Isaiah originated in Trani, an ancient settlement of Jewish scholarship, and lived probably in Venice. He carried on a correspondence with Simhah of Speyer and with Simḥah’s two pupils, Isaac ben Moses of Vienna and Abigdor Cohen of Vienna. Isaiah himself probably lived for some time in the Orient. He left a learned son, David, and a daughter, with whose son, Isaiah ben Elijah di Trani, he has often been confounded.
Isaiah was a very prolific writer. He wrote: Nimmukim or Nimmukei Homesh, a commentary on the Pentateuch, consisting mainly of glosses on Rashi which show him to have been, as Güdemann says, an acute critic rather than a dispassionate exegete. The work has been printed as an appendix to Azulai’s Penei Dawid (Leghorn, 1792); extracts from it have been published in Stern’s edition of the Pentateuch (Vienna, 1851) under the title Peturei Tzitzim and Zedekiah ben Abraham, author of Shibbolei haLeket and a pupil of Isaiah, composed glosses on it in 1297. As regards other Bible commentaries ascribed to him, see Isaiah di Trani the Younger. Isaiah also wrote an introduction (petiḥah) to a seliḥah beginning with איכה שפתי, which has been metrically translated into German by Zunz.