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Possible Answers:
EGO.
Last seen on: –Washington Post Crossword Saturday, January 28, 2023
LA Times Crossword, Sat, Jan 28, 2023
Random information on the term “__ ideal”:
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An ideal is a principle or value that one actively pursues as a goal, usually in the context of ethics, and one’s prioritization of ideals can serve to indicate the extent of one’s dedication to each. The belief in ideals is called ethical idealism. In some theories of applied ethics, such as that of Rushworth Kidder, there is importance given to such orders as a way to resolve disputes.[citation needed] In law, for instance, a judge is sometimes called on to resolve the balance between the ideal of truth, which would advise hearing out all evidence, and the ideal of fairness. Given the complexity of putting ideals into practice, and resolving conflicts between them, it is not uncommon to see them reduced to dogma. One way to avoid this, according to Bernard Crick, is to have ideals that themselves are descriptive of a process, rather than an outcome.[citation needed] His political virtues try to raise the practical habits useful in resolving disputes into ideals of their own. A virtue, in general, is an ideal that one can make a habit.
Random information on the term “EGO”:
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The id, ego, and super-ego are a set of three concepts in psychoanalytic theory describing distinct, interacting agents in the psychic apparatus (defined in Sigmund Freud’s structural model of the psyche). The three agents are theoretical constructs that describe the activities and interactions of the mental life of a person. In the ego psychology model of the psyche, the id is the set of uncoordinated instinctual desires; the super-ego plays the critical and moralizing role; and the ego is the organized, realistic agent that mediates between the instinctual desires of the id and the critical super-ego; Freud explained that:
The functional importance of the ego is manifested in the fact that, normally, control over the approaches to motility devolves upon it. Thus, in its relation to the id, [the ego] is like a man on horseback, who has to hold in check the superior strength of the horse; with this difference, that the rider tries to do so with his own strength, while the ego uses borrowed forces. The analogy may be carried a little further. Often, a rider, if he is not to be parted from his horse, is obliged to guide [the horse] where it wants to go; so, in the same way, the ego is in the habit of transforming the id’s will into action, as if it were its own.